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This page is based on the copyrighted Wikipedia Sappho; The only contemporary source which refers to Sappho's life is her own body of poetry, and scholars are skeptical of biographical readings of it. Aphrodite was the Greek deity of love and romance. No contemporary historical sources exist for Sappho's life—only her poetry. Her style was then classified by the term Sapphic. One of Sappho's poems was famously translated by the 1st century BC Roman poet Catullus in his "Ille mi par esse deo videtur" (Catullus 51). Some translators have interpreted a poem about a girl named Cleïs as being evidence that she had a daughter by that name. As a result, many early translators used rhyme and worked Sappho's ideas into English poetic forms. Barnard's translations featured spare, fresh language that better reflected the clarity of Sappho's lines. Fragment 132 reads in full: "I have a beautiful child who looks like golden flowers, my darling Cleis, for whom I would not (take) all Lydia or lovely..." These fragments have often been interpreted as referring to Sappho's daughter or as confirming that Sappho had a daughter with this name. But the actual Aeolic word pais was more often used to indicate a slave or any young girl, rather than a daughter. An epigram in the Anthologia Palatina (9.506) ascribed to Plato states: Aelian wrote in Miscellany (Ποικίλη ιστορία) that Plato called Sappho wise. -Sappho Not much is known about Sappho's life or works, most likely because she lived in the ages before year 0 A.D. She was born in 613 B.C. You may redistribute it, verbatim or modified, providing that you comply with the terms of the CC-BY-SA. Her unique poetic style and devotion to the empowerment of women made her both a scholar and social reformist. Still, the greatest poets and thinkers of ancient Rome continued to emulate her or compare other writers to her, and it is through these comparisons and descriptions that we have received much of her extant poetry. In fragment 98, Sappho addresses Cleïs, saying that she has no way of obtaining a decorated headband for her. 2 in his poem On Human Nature, which copies from Sappho the quasi-sacred grove (alsos), the wind-shaken branches, and the striking word for "deep sleep" (kōma).[13]. Women were not considered competent scholars. Most of the rest of the poem has recently (2004) been published from a 3rd century BC papyrus in the Cologne University collection (image available here). Two preserved fragments of Sappho's poetry refer to a Cleïs. An Oxyrhynchus papyrus from around AD 200 and the Suda agree that Sappho had a mother called Cleïs and a daughter by the same name. Sappho was reported to have committed suicide. She was married (Attic comedy says to a wealthy merchant, but that is apocryphal), the name of her husband being in dispute. You may redistribute it, verbatim or modified, providing that you comply with the terms of the CC-BY-SA. There is a single complete poem, Fragment 1, Hymn to Aphrodite.

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